Humanity is the sentiment that binds us together in a shared relationship and inspires us to work for each other's well-being. In Indian scriptures, humanity is viewed as the spirit of generosity, compassion, and equality. Some key principles and values of humanity are as follows:
By adhering to these principles, we can create a society based on love, compassion, and mutual respect. The values of humanity are essential not only at an individual level but also for establishing peace and goodwill at a collective level.
The phrase you provided is a Sanskrit mantra. In English, it can be translated as follows:
"Om, we meditate on the divine essence of the three realms: the earthly, the atmospheric, and the celestial. We offer our salutations to the divine lord of creation, the bestower of wisdom and enlightenment."
This mantra is part of the Gayatri Mantra, which is a prayer for enlightenment and wisdom. If you have any more questions about it or need further assistance, feel free to ask!
In the world where the Guru and disciple reside, the place created for the disciple is called an Ashram, where the disciple is taught knowledge, meditation, weapons, and scriptures. The disciple is equipped with the true meaning of knowledge and dharma and also prepared for the protection of dharma. Such an Ashram is called Gurukul.
However, when it comes to the Guru, he is no ordinary person. The Guru is someone who knows the path he advises to the disciple; he walks along it himself, knowing its goodness. He diligently practices hard work with devotion, transitioning from animal-like behavior to courage, and ultimately to divine consciousness. Through passing this journey, he becomes a Guru.
Sometimes, a Guru possesses many great qualities from birth, and their inherent virtues make them great, or they may become illuminated in the presence of a divine Guru. A divine Guru transforms into a Siddha Guru, and from a Siddha Guru emerges a Veer Guru, eventually leading to the initiation Guru. The initiation Guru is the one who grants initiation to the disciple. In this world, he is known simply as a Guru. Behind the making of a Guru is the essence of Gurusatta.
When a practitioner continuously practices diligently and reaches the supreme reality, he is called a Siddha Guru. A Guru then faces two options: one is to create a worthy disciple, and the second is to attain complete renunciation and enter the Gurusatta circle. In addition to these two options, there is a third option for the Siddha Guru to promote the Gurusatta in this world.
Based on the three Gunas – Sattva, Rajas, and Tamas – three types of Gurus are chosen, to whom disciples always bow down.
It is noteworthy that: under one Siddha Guru, there are many Veer Gurus; under one Veer Guru, there are many Human Gurus; and under a Human Guru, there is a disciple imbued with animal-like behavior, who has an Animal Guru (Inner Guru). Thus, the process of making a Guru from a Guru is called Gurusatta.
He who directly bestows supreme knowledge to the disciple. He is immersed in sadhana and austerity, residing in the three Gunas (sattvic, rajasic, tamasic).
Wherever the Guru and disciple unite to share knowledge, there the Gurusatta manifests greatly, showcasing divinity.
The path of the Veer Guru is always to create worthy disciples. By attaining completeness through renunciation, he bestows excellence upon Gurusatta.
In such Gurusatta, the disciple attains his goal. To such a knowledge-giving Guru, I offer my salutations eternally; may he be auspicious and beneficial.
Gurusatta is a specific organization that serves as a safe and dedicated space for the welfare of all humanity present in the creation. Its fundamental purpose is not just to protect religion or culture but also to promote overall human development, awareness, and compassion.
In this Math, the eternal culture is preserved. Gurusatta Math acts as a secure and dedicated place for the well-being of all humanity. Its main aim is not only to safeguard religion or culture but also to foster the overall development, awareness, and empathy of humanity.
This Math preserves eternal culture, which includes our ancient traditions, customs, and social values. This work is done through well-structured activities that connect the younger generation with their cultural heritage. The Math regularly organizes workshops, seminars, and educational programs, aiming to inspire people not only to recognize their roots but also to apply them in various aspects of life.
Preserving Sanatan Dharma is also a primary objective of this Math. It explains religious faith while highlighting its core principles. The organization emphasizes ancient teachings of morality, compassion, and truth, which facilitate the moral and spiritual advancement of humanity. Through meditation and sadhana, members are highly respected for attaining inner peace and balance.
In protecting literature, Gurusatta Math preserves various texts, philosophical thoughts, and cultural values while also inspiring new literary works. It is a platform for literary discussions and exchanges of diversity, ensuring a continuous flow of knowledge.
Under the protection of eternal elements, the preservation of natural resources and environmental safety is also included. Gurusatta Math organizes programs in society to raise awareness about biodiversity, climate change, and natural balance, ensuring a harmonious relationship between humanity and nature.
Inspired by Gurusatta Math, all members are encouraged to engage in social welfare activities, promoting service, equality, and justice. Particularly, the importance of food is immense, as it is the foundation of life. The act of providing food (Annadaan) is a virtuous deed that not only supplies physical nourishment but also offers mental and spiritual satisfaction. Proper food donation means providing those in need with nourishment according to their health, age, and requirements, rather than merely giving anything.
Similarly, knowledge holds equal importance. The right knowledge is not just about obtaining education but also involves making informed decisions with wisdom and understanding in every field of life. Sharing knowledge and educating others is crucial for societal progress.
Moreover, appropriate treatment is also of significant relevance. Proper treatment of health-related issues not only keeps an individual physically healthy but also contributes to the overall health and welfare of society.
Thus, Gurusatta Math is a platform that encompasses all types of philanthropy, knowledge, and health aspects collectively. This organization guides humanity in creating a prosperous, healthy, and educated society through food donation, appropriate knowledge, and proper treatment. This is the true path of humanity and service, leading us towards a prosperous and fulfilling life.
Gurudev Tandav Pandit Pashupati M.K.C. Rudraguptapadacharya Ji Maharaj represents an inspiring spiritual journey. He was born in 1980 in Hyderabad, under the name of Shrikrishna Pyarelal. From his early years, he had a profound fascination with meditation, which became a significant part of his life.
After completing his education, Gurudev established a successful software company. However, due to his unwavering dedication to social service and spirituality, he chose to leave the technology sector and embrace the spiritual path. At the age of just eight, after receiving the blessing of his guru, he took "Gurudiksha" in 1998 and adopted the name "Rudra."
After becoming a householder yogi in 2004, he furthered his meditation practice and dedicated himself to spiritual penance in the serene valleys of the Himalayas from 1998 to 2016. During this time, he also devoted half of his time to social service. Due to his profound knowledge and deep connection with Pashupat Vidya, he was awarded the title "Guptapadacharya," and since then, he has been known as "Rudraguptapadacharya."
In 2009, he was honored with the title of Tandav Pandit, and that same year, he attained the essence of Bhairav. His spirit of social service played a crucial role in the permanent establishment of the "Gurusatta Math" in the Himalayas and the creation of the Gyan Kunj library, aimed at preserving ancient scriptures. He initiated the Panchgavya Mahakumbh for the protection of cows and took on the responsibility for its operations from 2012 to 2016.
During the "Gauchhatra Samrajya Yatra" in 2015, he toured various shelters for three months to assess their conditions. In 2017, he set a significant example by providing accommodation for 15 days to Dholakia, the heir of the Hare Krishna Diamond Group, at his ashram.
In 2019, he founded "Mission Eco Bharat," with the aim of re-establishing India's greatness. During the COVID-19 pandemic, he devised an ambitious plan for humanitarian service, which included constructing a temple for Devi Kamaklaka Kali in South India, along with provisions for free meals, free education, and free medical care.
Despite numerous achievements and awards, Gurudev's simplicity and spirit of serving living beings are truly inspiring. His actions have infused new consciousness and a sense of service in society, making him a source of inspiration for all.
Our organization's mission is to build an enriched, healthy, and cultured society, where every individual's development is based on the principles of cow protection, religion protection, and nation protection.
The objective of having cows in every home is not only to promote religious faith but also to encourage environmental protection and organic farming. Products derived from cows are highly beneficial for health and serve as excellent organic manure.
In Indian religions, there is a long-standing tradition of prohibiting the killing of animals. Cow protection movements have been a part of various historical agitations, particularly noteworthy were the cow protection movements by Sikhs in Punjab during the 1960s. In the 1980s, the movement gained momentum with the support of Swami Dayanand Saraswati and his followers. Mahatma Gandhi also supported cow protection from the early 20th century until India attained independence.
A nationwide cow protection movement was launched in October-November 1966. Various Indian religious communities actively participated in this movement. On November 7, 1966, millions of people demonstrated outside the Parliament. Under Indira Gandhi's government, unarmed Hindus were fired upon, resulting in many sacrifices of cow devotees. A march from Prayagraj to Delhi was conducted by hundreds, and a fast was observed while besieging Gulzarilal Nanda's residence. Swami Brahmanand resolved to have a law made for cow protection by getting elected to the Parliament. He was elected as a saint MP from Hamirpur Lok Sabha (UP) in 1967 and raised the demand for cow protection in the Parliament.
In Hinduism, cows are considered sacred. It is believed that all hardships can be alleviated through the worship of the cow, as it is considered to host 33 crore deities within. Serving the cow pleases all deities, bringing prosperity, happiness, and good health to the family. Cow committees petitioned for sensitivity towards cows. The question arises whether the cow is an essential economic asset, as these animals act as farm labor, fertilize the soil, and provide milk for consumption.
Religion protection encompasses not just one religion but eternal truth; it is a natural religion where everything follows its course. The present requires protection and safeguarding of religion, as it permeates society. Consequently, society necessitates protection and security.
The Sanskrit phrase "Dharma eva hato hanti, tasmaad dharmo na hantavyah" comes from Manusmriti, signifying that those who oppose religion are destroyed; those who support it are protected. This reflects not only adherence to religious customs but also divine rules of ethical duties and conduct. By standing for moral values, individuals are protected by the principles they uphold.
‘Nation protection’ goes beyond mere physical safeguarding; it embodies a deep spiritual, moral, and social upliftment imperative.
Definition of Nation: A nation signifies a shared identity, culture, and values.
Protecting dharma means adhering to necessary righteous practices appropriate to the current times. The essence of a guru teaches appropriate conduct in line with the times. Arjuna became dear to Guru Sri Krishna because he fought against the Kauravas to protect dharma. In summary, making efforts for the protection of dharma invites divine grace. Fulfilling duties truthfully is considered the supreme duty of a person. Speaking the truth should be considered paramount, and one should never lie, no matter the potential loss. Those who oppose dharma are destroyed; those who uphold dharma are protected. Therefore, to avoid negative consequences, one should never go against their dharma. Here, 'dharma' refers to a divine rule of moral duties and conduct.
‘Rashtra Raksha’ (Protection of the Nation) expresses a concept of responsibility towards the society and nation on both individual and collective levels. This extends beyond physical protection, indicating a profound need for spiritual, moral, and social upliftment.
Definition of a Nation: A nation is not just a physical structure (like mud, bricks, and stones). It symbolizes a shared identity, culture, and values. When people stop viewing their nation only from a materialistic perspective and understand its soul, the true spirit of nation protection awakens.
Nation protection is not merely about military or physical security; it involves the participation of all citizens, recognizing their inner strength, and their dedication. True nation protection is possible when every individual understands their role and becomes motivated to contribute positively to society. These feelings provide depth and inspiration, advancing not only individuals but also society and the nation.
6 Achievements (Library, Panchagavya Kumbh, and Spiritual Center)
In memory of our ancient library "Gyan Kunj Library," which houses the largest collection of rare and ancient texts.
By establishing this library, we are exchanging both ancient and modern knowledge.
Thus, the necessity of a library for palm leaf manuscripts is immensely important for their conservation, study, and cultural enrichment.
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The Panchgavya Mahakumbh, held in several villages, has spread the message of health and prosperity in rural communities.
We cannot repay the debt to our mother, who nurtured us with her milk for 5 years; how can we repay the cow that provided us milk for 95 years? In the Saptarishis, Bharamarishi Vashistha is a great saint who worshipped the holy cow, Kamadhenu, as the goddess Gayatri. It was she who transformed the Vishwarath into Bharamarishi Vishwamitra. Our native cow is the same Kamadhenu, and it is a great blessing for all mankind.
Panchamrit, obtained from the native cow, is Panchgavya. Panchgavya includes native cow milk, native cow yogurt, native cow ghee, native cow urine, and native cow dung.
We are utilizing this Panchgavya in five areas: agriculture, healing, household products, cosmetics, and religious worship. Additionally, science has proven that cow dung provides us with biogas for cooking, and cow urine can be used for vehicle operation, among many other uses.
There are many goshalas (cow shelters) in India that are working on the care and research of cows. However, the efforts of cow devotees are not reaching the general public. Many people think that the cow is just like any other animal that only gives milk due to a lack of awareness about Panchgavya.
Because of this, we are unable to protect cows properly, and the great values of cow mothers are not recognized by the general public. Observing all this, Guruji Rudraguptapadacharya decided to organize the Panchgavya Mahakumbh every year in Hyderabad and in every city, town, and village in India.
Just as people go to Prayag Sangam to wash away their sins, those who participate in the Panchgavya Mahakumbh find relief from life's obstacles. The cow mother has played a significant role in making India a "golden bird." Similarly, the Panchgavya Mahakumbh holds important significance as well.
What is Kumbh? It is the gathering of diverse people from the same region. It involves knowing each other, creating love and unity, learning from one another, overcoming life’s obstacles, and helping each other so that everyone can walk the path to success. This is how we can think about the Panchgavya Mahakumbh.
Our Gurudev has illuminated the lost spiritual knowledge, inspiring society to embark on a unique and profound journey of understanding. Our organization is committed to bringing about lasting and positive change in society. Spirituality is a deep and extensive concept that encompasses the soul, existence, and the understanding of the universe. It is an inner journey focused on self-identification, the purpose of life, and the quest for inner peace.
Spirituality and knowledge are interconnected. Knowledge helps us understand the world around us, while spirituality assists us in exploring the depths of the soul and recognizing life's purpose. Through knowledge, we can clarify our thoughts and feelings, which leads towards spirituality.
Spirituality is a personal journey, and the way to understand it can be different for each individual. Spending time with your experiences and thoughts allows you to develop your spirituality.
Meditation is a mental and physical practice aimed at controlling the mind, attaining peace of the soul, and enhancing self-awareness. It is a state where an individual gathers their thoughts and emotions, allowing them to understand their inner depths.
There are several types of meditation, some of which are:
There are several types of meditation, some of which include:
The purpose of creating meditation temples (or centers) is to provide a specialized environment where individuals can meditate. Some reasons include:
Creating meditation temples is a cultural and spiritual initiative that fosters spiritual growth in the community.
Yes, the phrase Shasyashyāmal Vasudha is correct and used in pure Sanskrit. It signifies the lush and fertile nature of the earth.
Our dream is to create a society where every individual thrives both internally and externally. This will be possible when:
Through cows, we can strengthen the rural economy, which supports organic farming. The cow mother holds special significance in our home and culture. In Indian culture, the cow is revered and respected as a mother. Many religious texts and puranas describe cows and consider them sacred.
For these reasons, cows are not only religiously and culturally significant but also essential in our social structure.
This ritual, combined with a scientific perspective, leads individuals toward mental and physical purification.
Agnihotra can become an important home practice, creating a pure, positive environment. Havan with cow dung, Yajnas with sticks and girls, and long Yajnas (more than two days) are forms of Yag and Dhuni.
Through spiritual training and knowledge, individuals can develop qualities akin to Shiva:
These qualities promote personal growth and positive social contributions, inspiring every individual to embody Shiva-like traits.
"May all beings be happy"
"May all beings be happy" is a Sanskrit mantra wishing happiness for all living beings. It expresses love, compassion, and unity, commonly used in prayers and meditation to spread mindfulness and positivity.
To bring about positive societal change, we are engaged in the following activities:
Your ashram’s resolution to feed thousands daily is commendable. This initiative awakens equality and compassion and ensures no one remains hungry.
Historically, humans lived in harmony with nature during the Satya Yuga, when lush forests and fruits abounded. Modern technology has distanced us from nature, but this initiative helps restore balance and harmony, reminding us of the importance of sustainable development.
Education encompasses religious teachings, language, ethics, duties, technical training, and the process of acquiring knowledge and wisdom.
Why Education is Necessary:
The Teaching Process: Involves imparting knowledge from teacher to students to help them adopt and apply it.
Significance: Education is a lifelong process that starts in childhood and grows through experience. It comes from the Sanskrit root "shiksha" (to learn), and the Latin "educatum" (to bring out) — emphasizing the development of internal talents.
Known as "Vidya" (from root "Vid" meaning to know), education aimed to liberate from life’s bindings. Ancient science helped approach truth philosophically.
Education was planned and objective-oriented, as seen in schools with defined curricula.
Renowned educator Raymond described education as a developmental responsibility beginning in childhood and continuing through sensitivity stages. It is a dynamic process that nurtures innate qualities and highlights individual personalities.
Ancient India boasted Gurukuls and prestigious universities such as Takshashila, Nalanda, Vikramshila, and others (5th century BCE to 12th century CE) teaching philosophy, medicine, astronomy, and mathematics. These attracted students across Asia and inspired modern education and research revival.
We must revive pride in our heritage and build equitable, high-quality universities accessible to all, including the underprivileged, while modernizing Indian higher education.
Mother Cow and Mother Nature are the world's largest natural laboratories forming the foundation of life and culture. Ayurvedic knowledge from ancient India offers treatments for rare diseases.
We are committed to sharing this ancient healing wisdom and natural resources to provide health benefits, especially to the poor and underserved.
Throughout India, many temples are dedicated to different deities, but the Kamakhya Temple is unique because it houses two deities in one location. According to Kula scriptures, the temple of Devi Kamakalakali also exists here, though no idol is installed, as it honors the formless aspect of the Goddess.
To fulfill the goddess's presence, it is essential to establish the temple of Bhagwati Kamakala Kali, one of her nine crore forms in India. Alongside Kamakala Kalika, the Dakshineshwari Kali will be established to the south, and Vamishwari Kali to the west.
Exiting the temple, devotees will find Durga to the west and Vaishnavi Mata to the south. In front will be the Mahakal Chakravarti’s Jyotirlinga. A temple dedicated to Lord Dattatreya and his entire family will also be constructed.
This extraordinary temple will feature 1008 steps from top to bottom, and at the final step, there will be a temple dedicated to Shani Bhagwan.
Another story behind building this temple is to facilitate fund collection to provide free services.
This amazing temple is being constructed as a center to promote the richness of our culture and religion. The reasons for building the Kali Mata Temple today are closely tied to culture, religion, and society:
For these reasons, constructing the Kali Mata Temple today is significant not only from a religious perspective but also from social and cultural standpoints.
"Where the cow is, there resides the divine, just as with all living beings.
Where cows are, there is achievement; where cows are, there is happiness."
Cows hold great significance in Indian culture. They are considered symbols of love, service, and devotion. Here is a famous verse that reflects the importance of cows:
"Wherever cows reside, there is a maternal presence;
All beings derive welfare from her."
This verse emphasizes that where cows are present, there is a maternal counterpart, and cows are essential for the welfare of all beings. We must respect and serve them. Additionally, cow's milk, ghee, and other products are considered beneficial for health and prosperity.
Building large Goshalas will not only contribute to cow preservation but also promote rural prosperity. There are several reasons for the need for large Goshalas, particularly from social, economic, and environmental perspectives:
For all these reasons, constructing large Goshalas is essential not only for animal welfare but also for society and the environment.
"Vasudhaiva Kutumbakam" means "the entire world is one family." This concept reflects the interconnectedness and unity of all humanity. It reminds us that we all live on the same planet and should respect and support each other.
Under the "Mission Ek Bharat", we are constructing an eco-friendly village aimed at sustainable development and environmental conservation. This village will be based on the ten pillars of India, detailed below:
"Gur Brahma Gurur Vishnu, Gurur Devo Maheshwarah,
Gur Sakshat Parabrahma, Tasmai Shri Gurave Namah."
The Gurukul tradition is an essential part of India's ancient education system, characterized by the exchange of knowledge and values between the teacher (Guru) and the students (Shishyas). Here are some Vedic verses illustrating the Guru-Shishya relationship and education's significance:
To promote spiritual knowledge, Gurukuls and Sadhana centers inspire self-improvement.
Gurukul refers to educational institutions where students lived in the Guru's household, receiving holistic education. Renowned Gurus trained notable figures like Lord Ram (from Rishi Vashistha) and the Pandavas (from Rishi Drona). Historic Gurukuls evolved into universities like Takshashila, Nalanda, and Vikramshila. Many students from distant lands came here to learn.
Gurukul education emphasized moral values, ethics, and community spirit. It shaped Indian society and culture and inspires modern education with its focus on personal guidance, experiential learning, and the Guru-disciple relationship.